Nietzsche’s relation to the problem of nihilism is a complex one. He approaches the problem of nihilism as a deeply personal one, stating that this problem of the modern world is a problem that has “become conscious” in him. Furthermore, he emphasises both the danger of nihilism and the possibilities it offers, as seen in his statement that “I praise, I do not reproach, [nihilism’s] arrival. I believe it is one of the greatest crises, a moment of the deepest self-reflection of humanity. Whether man recovers from it, whether he becomes master of this crisis, is a question of his strength!” According to Nietzsche, it is only when nihilism is overcome that a culture can have a true foundation upon which to thrive. He wished to hasten its coming only so that he could also hasten its ultimate departure.

He states that there is at least the possibility of another type of nihilist in the wake of Christianity’s self-dissolution, one that does not stop after the destruction of all value and meaning and succumbs to the following nothingness. This alternate, ‘active’ nihilism on the other hand destroys to level the field for constructing something new. This form of nihilism is characterized by Nietzsche as “a sign of strength,” a wilful destruction of the old values to wipe the slate clean and lay down one’s own beliefs and interpretations, contrary to the passive nihilism that resigns itself with the decomposition of the old values. This wilful destruction of values and the overcoming of the condition of nihilism by the constructing of new meaning, this active nihilism could be related to what Nietzsche elsewhere calls a ‘free spirit’ or the Übermensch from Thus Spoke Zarathustra and the Antichrist, the model of the strong individual who posits his own values and lives his life as if it were his own work of art.

In case you missed my post a few months ago, there is a free PDF. download of
The Red Book, HERE.

I still need to finish reading it. I need to buy it, actually. Reading books on a computer screen isn’t the same. But, I don’t have $100 to spend on a book, at the moment. This download is legit. It contains the original German script and art-works followed by an English translation of the text.


“The years, of which I have spoken to you, when I pursued the inner images, were the most important time of my life. Everything else is to be derived from this. It began at that time, and the later details hardly matter anymore. My entire life consisted in elaborating what had burst forth from the unconscious and flooded me like an enigmatic stream and threatened to break me. That was the stuff and material for more than only one life. Everything later was merely the outer classification, the scientific elaboration, and the integration into life. But the numinous beginning, which contained everything, was then.”  - Carl Jung

The Hand Of The Mysteries
 

The Fool settles beneath a tree, intent on finding his spiritual self. There he stays for nine days, without eating, barely moving. People pass by him, animals, clouds, the wind, the rain, the stars, sun and moon. On the ninth day, with no conscious thought of why, he climbs the tree and dangles from a branch upside down like a child. For a moment, he surrenders all that he is, wants, knows or cares about. Coins fall from his pockets and as he gazes down on them - seeing them not as money but only as round bits of metal.

It seems to him that his perspective of the world has completely changed, as if his inverted position has allowed him to dangle between the mundane world and the spiritual world, able to see both. It is a dazzling moment, dreamlike yet crystal clear.

Timeless as this moment of clarity seems, he realizes that it will not last. Very soon, he must right himself, but when he does, things will be different. He will have to act on what he’s learned. For now, however, he just hangs, weightless as if underwater, observing, absorbing, seeing.